Oda made a big deal out of Kaido's desire to face death and his belief that in death a man perfects himself.
However, we also know that Kaido could not be killed by any means, so he has actually never felt what it's like to be on the brink of death.
This arc is inspired by the story of Momotaro, a young boy who goes to the Island of Onigashima northeast of Japan, where a band of "Devils" who terrorize the country have located their stronghold. He makes friends with a Monkey, a Dog and a Pheasant, and they manage to defeat the Devils and their leader.
What caught my attention was this part of the story
"It is not like you, big devil, to beg for mercy, is it?"
When faced with death, the chief of the devils in the story crumbles and begs for mercy, and in the end is taken as a captive by the Monkey.
I'm starting to think Oda's building up the same "twist" for Kaido.
Basically a reverse "D" moment. Having the man who found it impossible to face death, and is envious of others who have "perfected themselves in death", break down when he finally feels what it's like to face it himself.
However, we also know that Kaido could not be killed by any means, so he has actually never felt what it's like to be on the brink of death.
This arc is inspired by the story of Momotaro, a young boy who goes to the Island of Onigashima northeast of Japan, where a band of "Devils" who terrorize the country have located their stronghold. He makes friends with a Monkey, a Dog and a Pheasant, and they manage to defeat the Devils and their leader.
What caught my attention was this part of the story
The chief of the devils at last was the only one left. He made up his mind to surrender, for he knew that his enemy was stronger than mortal man.
He came up humbly to Momotaro and threw down his iron bar, and kneeling down at the victor’s feet he broke off the horns on his head in token of submission, for they were the sign of his strength and power.
“I am afraid of you,” he said meekly. “I cannot stand against you. I will give you all the treasure hidden in this castle if you will spare my life!”
Momotaro laughed.
“It is not like you, big devil, to beg for mercy, is it? I cannot spare your wicked life, however much you beg, for you have killed and tortured many people and robbed our country for many years.”
Then Momotaro tied the devil chief up and gave him into the monkey’s charge. Having done this, he went into all the rooms of the castle and set the prisoners free and gathered together all the treasure he found.
The dog and the pheasant carried home the plunder, and thus Momotaro returned triumphantly to his home, taking with him the devil chief as a captive.
He came up humbly to Momotaro and threw down his iron bar, and kneeling down at the victor’s feet he broke off the horns on his head in token of submission, for they were the sign of his strength and power.
“I am afraid of you,” he said meekly. “I cannot stand against you. I will give you all the treasure hidden in this castle if you will spare my life!”
Momotaro laughed.
“It is not like you, big devil, to beg for mercy, is it? I cannot spare your wicked life, however much you beg, for you have killed and tortured many people and robbed our country for many years.”
Then Momotaro tied the devil chief up and gave him into the monkey’s charge. Having done this, he went into all the rooms of the castle and set the prisoners free and gathered together all the treasure he found.
The dog and the pheasant carried home the plunder, and thus Momotaro returned triumphantly to his home, taking with him the devil chief as a captive.
"It is not like you, big devil, to beg for mercy, is it?"
When faced with death, the chief of the devils in the story crumbles and begs for mercy, and in the end is taken as a captive by the Monkey.
I'm starting to think Oda's building up the same "twist" for Kaido.
Basically a reverse "D" moment. Having the man who found it impossible to face death, and is envious of others who have "perfected themselves in death", break down when he finally feels what it's like to face it himself.