Manga Discussion Akane-Banashi (Chapter Summaries)

Daniel

under construction
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#21
Chapter 74
Five days after the selection round, the three judges meet at a restaurant to discuss the event. A staff member remarks that the selection round was apparently a major success and thanks them for lending their expertise. Gakumon then admits that Ikken’s recommendation surprised him: the only contestant Ikken put forward for promotion to futatsume was the young man who performed first.

Ikken explains that he cannot recommend one of his own pupils. He also believes that departing from custom to promote an apprentice in only their second year would invite opposition from other figures in the rakugo world, particularly members of the Rakugo Federation. He insists that anyone receiving something exceptional must first produce results worthy of it. When Gakumon asks whether finishing second or third should be enough, Ikken answers that receiving special treatment is a privilege reserved for the winner.

The restaurant staff member notes that the decision was therefore based simply on the performers’ careers and demonstrated ability. Gakumon acknowledges that the other two performers under discussion already possess enough skill to become futatsume and will likely earn the rank sooner or later. He nevertheless finds Ikken’s position unusually conservative for someone from the Arakawa school, but Ikken replies that he merely dislikes taking unnecessary risks.

Gakumon then turns the conversation toward Akane, saying that her performance at the end of the selection round genuinely startled him. Her rakugo reminded him of an artistic style that even Issho was unable to inherit when he was younger, before Issho grew into the dominant figure he is now. For a brief moment, Gakumon believes he caught a glimpse of what he calls the “Art of Shi-no-Ji” in Akane’s performance. He predicts that a rakugoka like her could bring unruly and turbulent times back to the Arakawa school.

Gakumon gets up to leave, telling Ikken that he is free to disregard the opinion as nothing more than commentary from one of the “other folks” Ikken had mentioned. However, Gakumon adds that if Ikken is unwilling to celebrate a good performance, he will do so himself. Before departing, he tells Ikken that if he feels like joining the festivities, he should come to Osaka Tenmangu Shrine the following day.

Akane arrives in Tenjin-chō while members of the Shiguma school and local residents prepare for a large neighborhood festival. She is surprised by the number of stalls and people involved, admitting that she did not realize the event was so extensive because she missed the previous year’s festival due to her school athletics day.

Guriko explains that the Shikisai Festival, scheduled for the following day, was created through a collaboration between the Shiguma school and the surrounding Tenjin-chō neighborhood. He says its popularity is unsurprising because Tenjin-chō is also the nickname traditionally associated with Master Shiguma.

Guriko explains that famous rakugo masters were once commonly identified by the neighborhoods where they lived, with names such as Mejiro, Kashiwagi, and Kuromon-chō serving as shorthand among fans. Although that custom eventually gave way to the modern title of the Arakawa Arch Four, many longtime followers still refer to Shiguma as “Tenjin-chō.” Akane understands that this connection between her master and the neighborhood is why the school plays such a major role in the festival.

While looking around at the different stalls, Akane assumes that the apprentices’ responsibility will be to entertain the visitors with rakugo. Guriko agrees that, as apprentices of Tenjin-chō, they must help make the festival a success, but immediately tells her that performing rakugo alone will not be enough. He asks her what truly makes a Japanese festival come alive.

Guriko answers his own question: the essential attraction is the food stalls. He declares that they will operate a traditional yakisoba stand and abruptly orders Akane to begin chopping cabbage. Akane protests that she did not realize his repeated use of “we” included her, but Guriko offers her no way out of the work.

Koguma then arrives, and Akane is relieved to see him, quickly explaining Guriko’s plan. Koguma remarks that Guriko never learns, while Akane adds that yakisoba feels like an overly predictable choice. Rather than merely criticizing the idea, Koguma begins applying his usual research-based thinking to the problem. He considers the history of festival-stall culture originating in postwar black markets, the products offered by competing vendors, the growing importance of visual appeal, and the nostalgia attached to familiar summer-festival foods, preparing to determine what their stall should actually sell.

Koguma rejects Guriko’s yakisoba plan and declares that candied apples are the only sensible choice, even setting up a stall called “Candied Kogumapples.” Guriko objects that Koguma dismissed the yakisoba without even tasting it, while Akane tries to stop both of them from turning the preparations into a competition. Their argument is interrupted by the dramatic arrival of another challenger devoted entirely to grilled chicken skewers.

Kyoji appears with two workers from Izakaya Umi and introduces himself as “Yakitori Kyoji.” His intense speech presents grilling chicken as the result of years of dedication to skewers and poultry, leaving Akane bewildered by how seriously everyone is treating their stalls. She then learns that this competitiveness is intentional: during the Shikisai Festival, the Shiguma-school apprentices traditionally run separate stands and compete to see who can earn the most money.

Maikeru then makes his own theatrical entrance and announces that he will operate an entertainment stand. Correcting Akane when she calls him Maikeru, he jokingly claims that he is now “Michael,” proprietor of the Maikeru-tei Exhibition Sideshow. He shows her photographs of the elaborate attraction he ran the previous year, prompting Akane to wonder what kind of operation he has created.

Maikeru notices that Akane is still affected by her loss in the selection round and asks how long she intends to remain in that state. His challenge reminds her of earlier advice that an entertainer must commit fully to both enjoying herself and creating enjoyment for others. Accepting that she cannot remain discouraged forever, Akane responds by telling the others to bring it on.

The Shiguma-school apprentices prepare to compete with yakisoba, candied apples, yakitori, and Maikeru’s exhibition attraction. Akane joins their determination, declaring that if they are participating, they should compete seriously and aim to win. The chapter ends by setting up the festival’s full-scale stand battle.

Chapter 75
The chapter opens with the Shikisai Festival in full swing. The streets around the shrine are packed with visitors, lanterns, food stalls, and festival noise, shifting the story away from the tense selection round and into a lively neighborhood celebration.

At Guriko’s yakisoba stand, Akane has already finished chopping all the cabbage. Guriko is shocked by how quickly she completed the work, while Akane treats it like no big deal and asks whether he is impressed. Guriko admits that he can at least compliment her tenacity, though he also worries that she may be pushing herself too hard.

Akane is fully determined to win the festival’s sales competition and immediately offers to cut the meat too. Guriko stops her before she can take on more work, telling her that they are still before peak hours and he can run the stand by himself for now. Since Akane has never properly experienced this festival before, he tells her to go enjoy the sights for a while.

While walking around, Akane finds Koguma at his candied apple stand, but he is completely exhausted. He explains that he has been running the stand, but has already passed his daily limit for interacting with strangers. Akane panics because Koguma’s stall depends on customer service, while Koguma himself is barely able to keep speaking to customers.

Hakushu Kashiwaya then appears and casually takes over the situation. He tells them not to worry and begins selling the candied apples with smooth, confident customer service. Rather than simply calling them tasty, he pitches them through nutrition facts, explaining that apples contain vitamin C, calcium, fiber, and other nutrients, and that each candied apple has about as many calories as a bowl of rice.

Akane is stunned by Hakushu’s transformation, realizing that he seems like a completely different person when he is in performance mode. Hakushu cheerfully says that there is always more to learn and apply, turning customer service itself into another kind of performance. Kyoji then approaches Akane and asks whether she has time to run an errand.

Kyoji sends Akane to deliver change to his yakitori stand. When she arrives, the workers there warmly recognize her and joke that she has come by to see them, while she holds the envelope of money meant for Koguma’s stall. The festival section continues to show Akane moving between the Shiguma apprentices’ different stands and seeing how each of them applies their own personality to entertaining people.

Akane arrives at Kyoji’s yakitori stand to deliver change and is greeted warmly by the workers there. Kyoji, however, is completely absorbed in grilling and tells her not to stare at the chicken for too long before thanking her for the help. His intensity surprises Akane, and one of the workers explains that Kyoji has to watch the charcoal constantly because the flames change with humidity and can affect the smoothness of the grilling. Akane realizes that Kyoji’s stand is being run with far more seriousness than she expected from a festival stall.

The situation suddenly falls apart when Kyoji collapses. Akane panics, calling out to him, while the workers ask Miss Hiiragi what she gave him. She explains that it was only alcohol-flavored chocolate, with no actual alcohol in it, but the others immediately understand the problem: Kyoji is so weak to alcohol that even something alcohol-flavored can affect him. Since he can no longer keep working, the workers tell Akane to take him somewhere he can rest while they manage the yakitori stand without him.

Akane hauls Kyoji away, and a doctor checks him over. The doctor says there is nothing wrong with him, while the surrounding men tease Kyoji by calling him a dummy and a bozo. Akane thanks the doctor for handling him, then hears a loud noise coming from nearby. She follows the sound and finds herself in front of the Maikeru-tei Exhibition Sideshow, Maikeru’s festival attraction.

Inside the sideshow, Maikeru is fully performing for a packed crowd. He dramatically spins a parasol while adding wooden cups on top of it, drawing cheers and laughter from the audience. Akane is disturbed by how strange the act is, but rather than get involved, she decides to pretend she did not see anything and return to her work at the festival.

Before she can leave, Shiguma appears at the festival wearing a happi coat with the character “shi” on the back, meaning aspiration. Akane is shocked to see her master dressed that way and asks what is going on. Shiguma recognizes her immediately and calmly asks whether it is Akane, while she can only stare at him in disbelief.

Akane asks why Shiguma is dressed like that, but he brushes off her surprise and tells her not to be a baby. When he tells her to “tighten up your loincloth,” Akane protests that he cannot mean it literally, but Shiguma clarifies that he means emotionally. He tells her that if she wants to lighten up and empty her head, she needs the proper mindset first.

After Shiguma tells Akane to “tighten the loincloth of her heart,” Akane tries to interpret what he means. She thinks that he wants her to empty her head, but she is still caught up in treating the festival like work. Since the apprentices are competing to earn the most sales, she feels that winning should be the entire point.

As Akane walks through the festival, she sees the crowds enjoying themselves under the lanterns. People are eating, laughing, browsing the stalls, and taking part in the festival atmosphere. Watching them, Akane realizes that she has been the one missing the point. She was so focused on the sales contest that she forgot the festival is supposed to be about enjoyment.

Akane returns to Guriko’s yakisoba stand, where the others welcome her back. Guriko is about to ask her to help with the stall again, but Akane stops him and says she wants to try something quickly. She takes out her fan and snaps it open, shifting into performance mode.

Akane gathers the attention of the passing crowd and begins a lively sales pitch for Guriko’s yakisoba. She calls out to the “good people” of the festival and invites anyone without urgent business to stop and listen. Then she describes the yakisoba like a rakugo performance: the heat rising from the griddle, the smell of the noodles, the sizzling meat, the sound of the cabbage, bean sprouts, and beef, and the rich brown sauce coating everything.

Rather than simply trying to sell food, Akane turns the stall into part of the festival entertainment. She presents the yakisoba as an authentic festival experience made by Guriko, apprentice of Shiguma Arakawa, and urges the crowd to savor the flavor, scent, and atmosphere while it is still fresh. Her pitch shows that she has finally started applying Shiguma’s advice: if she wants to win people over, she has to enjoy herself and make the people in front of her enjoy themselves too.

Akane’s rakugo-style sales pitch immediately succeeds. Customers begin gathering at Guriko’s yakisoba stand, drawn in by her energetic description and the smell of the food. Several people call out that they want some, with one customer ordering two servings at once. Akane has stopped treating the stand as only a sales contest and has started turning the work itself into entertainment.

Guriko notices the change in her right away. He asks what happened because Akane seems completely different from before she left. Akane smiles and says that she only “tightened her loincloth a little,” referring back to Shiguma’s advice about changing her mindset. Guriko does not fully understand what she means, but he drops the subject and returns to working the stand with her.

Akane and Guriko then work together enthusiastically, calling out to festivalgoers and preparing more yakisoba. Akane’s mood has shifted from tense determination to genuine enjoyment, and Guriko joins her rhythm as they serve the customers. Their stand becomes lively not simply because of the food, but because the two of them are now entertaining the crowd while they cook.

The chapter ends by revealing the next event at the festival: Shikisai Festival Rakugo, opening at 6:00 PM and starting at 6:30 PM. The performance order lists zenza Akane Arakawa first, followed by futatsume Guriko Arakawa, setting up Akane’s next stage appearance after the festival-stall competition.

Chapter 76
The chapter opens with a flashback to Guriko’s early days as a zenza apprentice. On April 5, only three days after Guriko began, Shinta helps guide him through backstage duties. Shinta tells him to let their master’s tea steam a little longer before serving it, and when Guriko answers too casually, Shinta corrects him by reminding him to say “yes, sir.” The moment shows Shinta acting as a patient senior apprentice who teaches Guriko the small details of zenza work.

Guriko remembers that Shinta was more than a dozen years older than him, but still spoke to him like an ordinary person instead of looking down on him. Shinta was always watching out for Guriko and trying to help him adjust to the school. However, that same September, Shinta was expelled, cutting short the time Guriko had with the senior apprentice who had been guiding him.

Five months after Shinta’s expulsion, in the following February, young Akane appears before Shiguma and declares her decision. She says she is going to become a shin’uchi and prove that her father’s rakugo was great. The narration notes that there was only a ten-month gap between when Guriko started and when Akane began, tying Guriko’s own apprenticeship directly to the aftermath of Shinta’s expulsion and Akane’s resolve.

The scene then returns to the present at the Shikisai Festival. The final results of the Shiguma school entertainer-stand competition are announced, and the number-one earner is revealed to be Guriko and Akane’s yakisoba stand. Guriko and Akane celebrate loudly, confirming that Akane’s change in mindset and her rakugo-style sales pitch helped them win the festival sales contest.

The festival stand competition officially ends with Guriko and Akane’s yakisoba stand taking first place. The others react to the final rankings in their own ways: Koguma’s side reflects on how their sales could have gone better, Kyoji’s yakitori stand is excluded because Kyoji needed medical help, and Maikeru reveals that although his sideshow attracted a huge crowd, he spent all the money treating women, leaving him with no actual profit. Akane points out that the “most sales” competition was Maikeru’s idea in the first place.

Afterward, the others notice how intensely everyone had been performing their roles during the festival. One of them admits that he stayed in “performance mode” for too long, while another comments that Akane has really gotten into the swing of things. Even though she is still recovering emotionally from the selection round, Akane’s work at the yakisoba stand has shown that she can redirect her energy into entertaining the people in front of her.

Two rakugoka then discuss Akane’s current reputation. Since the previous summer, she has been the center of attention for better or worse. Among the rakugoka who watched the recent selection round, many ranked Akane’s skill even higher than Hikaru’s, despite Hikaru being the one who won. This causes one of them to compare Akane to Rokuro, suggesting that there are performers whose talent and growth attract attention even when they do not follow a smooth or conventional path.

The focus shifts to the Shikisai Festival Shiguma School Apprentice Stage, where Akane performs before a large festival audience. Her opening draws strong laughter and applause, showing that she has successfully warmed up the crowd. In the wings, Guriko watches her closely and thinks about how people like Akane can seem to skip steps as they rapidly climb the stairs of life.

Guriko knows better than most how much Akane has grown. He remembers watching her practice and improve from close range, so his concern is not simple jealousy or dismissal. As Akane finishes warming up the audience and tells him she has prepared the room for him, Guriko examines his hand and prepares himself before stepping onto the stage.

Guriko takes his place on the cushion with the audience already lively from Akane’s opener. Rather than shrinking from the challenge, he gathers his focus and declares that he is ready to do it, setting up his own performance after Akane’s successful opening act.

Guriko begins his Shikisai Festival rakugo performance by explaining that rakugo has a stock character defined by carelessness. He introduces “The Careless Nail,” a humorous kokkei-banashi about a married couple who have moved into a new home. In the story, the wife asks her husband to put up a nail so she can hang a broom on it, since they do not want spiders and webs spreading through the house.

The careless husband takes up the task and starts hammering with enthusiasm, but he immediately hits his own finger. The audience laughs as Guriko plays the pain and embarrassment, turning the man’s simple household job into slapstick.

The joke then escalates when the husband realizes he was mistaken about which hand he hit. This “careless” mistake confirms the story’s character type, and Guriko thinks that “The Careless Nail” is perfectly matched to Ani-san’s nin. The husband then makes another mistake by hammering the nail all the way into the wall.

After the performance, Akane is called over by Miss Yoshino from the rakugo café. Yoshino says she came to watch Akane perform and praises how much Akane’s rakugo has improved. She also greets Guriko warmly as “Guri-chan,” showing that she remembers both of them from the café.

Miss Yoshino then compliments Guriko’s yakisoba, saying it was simply delicious. She asks Akane and Guriko to come back and perform at the café sometime. Guriko is briefly unsettled when she directs attention toward Akane, wondering whether Akane will be all right and whether Shiguma must have had some reason for sending her, but he accepts the situation outwardly.

Guriko tries to laugh off the moment by telling himself that he must have made the yakisoba a little too delicious. Later, as the festival atmosphere settles into the night, Guriko calls out to “Ani-san” near the shrine grounds.

The person Guriko finds is Maikeru, who casually greets him as “Guririn.” Maikeru tells Guriko that this is the best place to watch the fireworks and invites him to sit with him. As they sit together, Guriko notices Maikeru drinking and relaxing, then says that he finally understands what Maikeru meant.

During the fireworks, Guriko explains what he meant when he said he finally understood Maikeru’s point. When Maikeru told him to watch Akane’s performance, Guriko realized that he knows better than anyone how much Akane has grown. Because he started only ten months before her, he has watched her progress from a very close distance rather than as a distant senior or outsider.

Guriko’s thoughts connect the present festival to the earlier flashbacks from April and February. The chapter visually compares his own start as an apprentice with Akane’s later entrance into rakugo, using the stone steps and a janken step-climbing game to show the small gap between them. Although Guriko began first, Akane’s rapid growth now makes it feel as though she has climbed past him.

As the fireworks continue overhead, Guriko finally says aloud what has been weighing on him. Addressing Maikeru as “Ani-san,” he admits that he is not as good as Akane. The chapter ends on that quiet confession, contrasting the bright festival fireworks with Guriko’s private realization about his own position beside Akane.

Chapter 77
The chapter opens with Guriko reflecting on the three senior apprentices he has always admired. Maikeru is a charismatic entertainer whom everyone naturally likes, Koguma possesses enough knowledge of rakugo to overwhelm even experienced masters, and Kyoji is respected for the honesty and compassion in his storytelling. To Guriko, all three represented the kind of rakugoka and senior apprentice he wanted to become.

Because they served as role models for him, Guriko decided that he also wanted to become someone others could admire. He threw himself into performing whenever possible, even accepting poorly paid work because gaining stage experience mattered more to him than the money. His goal was to inspire younger performers in the same way Maikeru, Koguma, and Kyoji had inspired him.

Returning to his conversation with Maikeru beneath the fireworks, Guriko repeats the admission he made at the end of the previous chapter: he is not as good as Akane. The confession is difficult for him because Akane is his junior apprentice, while he believes that his position as her senior should place him ahead of her.

Guriko explains that he has watched Akane closely ever since her first public performance. Her rate of improvement is on an entirely different level, and a single experience can completely transform her style of rakugo. He accepts that Akane is simply built differently from him and is painfully aware that he does not possess the same extraordinary ability. Maikeru listens quietly and places a reassuring hand on his back.

Even after acknowledging the gap between them, Guriko refuses to give up on himself. He admits that his feelings may amount to pointless pride, but he still wants to become like the senior apprentices he admires. More immediately, he wants to improve enough to stay ahead of Akane and become the kind of older brother apprentice she can genuinely look up to.

Guriko passionately asks Maikeru to help him improve. Maikeru asks whether he has a specific plan in mind, and after hearing Guriko’s idea, says that he likes it. He tells Guriko that he knows exactly the right person and will put them in contact, although what happens afterward will depend on Guriko himself. Guriko thanks him, while Maikeru praises both Guriko and “Akaneru” for taking their rakugo so seriously.

Inspired by Guriko and Akane’s determination to advance, Maikeru decides that he should also take the next step in his own career. As Guriko bows deeply after asking for his help, Maikeru thinks that the time has come for him to pursue promotion to shin’uchi.

Elsewhere, Kyoji wakes after collapsing during the festival. The doctor reassures him that he is physically fine and says he was only suffering from mental exhaustion, since he merely believed that he had consumed alcohol. Kyoji is embarrassed by what happened and can remember little beyond his undignified behavior. His phone then rings, and he loudly demands to know who is calling.

Kyoji immediately recognizes the caller as Master Miroku. Miroku says he has something intended for Kyoji’s ears alone and asks whether he is currently by himself. Afterward, Kyoji walks away from the festival crowd, apparently separating himself from the others so they can speak privately.

While watching the fireworks, Akane asks Koguma whether Kyoji is all right. Koguma assures her that he will be fine because he only thought he had consumed alcohol. Koguma then brings up the upcoming four-person event and tells Akane not to feel bad for him because she failed to qualify. Akane misunderstands his concern and instead remembers how socially overwhelmed Koguma can become around unfamiliar zenza, causing her to blurt out an urgent plea for him to win.

Koguma remarks that Akane’s reaction makes him feel foolish for worrying about her emotional state. Akane apologizes and sincerely wishes him luck in the four-person event, and Koguma quietly thanks her. The event has attracted significantly greater public interest following the excitement generated by the selection round, with tickets now selling at premium prices.

Koguma recognizes that performing at such a highly anticipated event may be the greatest opportunity he will ever have to establish his name, and he intends to take full advantage of it. He then asks Akane whether the clouds hanging over her have finally lifted. Akane answers that the selection round taught her something important: in rakugo, weakness can also become a weapon. However, she trails off before fully explaining what still troubles her.

Under the festival fireworks, Akane tells Koguma that weakness and inexperience are not the same thing. She now understands that the wavering emotions during her performance and her defeat in the selection round came from her lack of experience, not from the kind of human weakness she discovered within Shinta’s rakugo. Rather than remaining discouraged, Akane says the clouds over her have completely lifted and that she is now burning with motivation.

Since the selection round, Akane has realized that she wants to polish her skills much further. She says she will do anything she can to improve, and that if she wants to catch up to Koguma, she needs to advance beyond the zenza rank. Akane therefore announces her next major objective: becoming a futatsume.

Elsewhere at the festival, Urara visits Miroku Kashiwaya while dressed in a yukata. Miroku remarks on how unusual it is for her to visit him and teasingly asks whether she came specifically to see him. Urara denies it, claiming that she was merely in the mood to wear a yukata.

Urara explains that Rokuro, the Kashiwaya school’s “Wonder Child,” recently approached her with questions about Shiguma’s art. She assumes Rokuro considered her the easiest person to ask and says she found that rather insulting. When Miroku asks whether she gave Rokuro the information he wanted, Urara says she did not; instead, she invented a believable excuse and deliberately left him without an answer. She admits that helping others does not suit her, which does not surprise Miroku.

Miroku says that the Urara he knows would never have told Rokuro the answer. Their conversation then turns toward the way people change. Although people may not fundamentally change very much, Miroku observes that they themselves, as well as the world around them, have changed considerably. The festival crowd beneath the fireworks reflects how much time has passed and how a younger generation of rakugoka is beginning to move forward.

Miroku reflects that everyone stands upon a different axis, so their paths may eventually separate. Even so, they have no choice but to continue advancing, because they will never reach anything if they stop moving. As Akane, Guriko, Kyoji, Koguma, and the other rakugoka pursue their respective goals, the chapter ends with each of them facing a different road forward.
 
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Daniel

under construction
‎‎‎‎
#22
Chapter 78
The chapter, titled “A Shallow Man,” opens by introducing the Sanmeitei school, the lineage from which both the Ransaika and Konjakutei schools originated. Alongside the Kashiwaya school, Sanmeitei has remained one of Edo rakugo’s foremost schools since the Meiji era. Its current head is the sixth Enso Sanmeitei, who holds the school’s highest inherited stage name and presides over forty-three apprentices.

Karashi is shown helping plan a corporate rakugo performance featuring Enso. He abruptly stops the organizers while reviewing their proposed program and tells them to remove the lengthy material about Enso’s apprentices, the school’s inherited names, and its history. He also rejects the idea of making the introduction overly dramatic, arguing that this is not a manga and that an ordinary introduction will be enough. When one organizer suggests consulting Enso directly because it is an important occasion, Karashi refuses, saying the current arrangement is acceptable.

Karashi explains that Enso has entrusted him with every part of the engagement other than the actual rakugo performance. The organizers then discuss whether the opening act should simply read aloud from a book about the company’s hundred-year history. Although Karashi advises against it, the company representatives insist that the anniversary is meant to commemorate a full century of business and therefore must include an account of the company’s past.

A company employee named Hanae Minase argues that it is reasonable for the program to include the company’s history. Karashi tells her she may include whatever she wishes but warns that the speeches should be shortened if they expect the audience to stay attentive. Minase refuses, insisting that shortening the speeches would disrupt the schedule, and firmly reminds him that the company hired Master Enso to perform, not one of Enso’s apprentices. Karashi begins to object angrily but stops himself before finishing.

Karashi reluctantly admits that Minase is right, says he has nothing more to add, and ends the meeting. After he leaves, one of Minase’s colleagues notes that she does not normally speak so forcefully and asks why she put her foot down against him. Minase apologizes for her behavior before revealing that she already knows Karashi personally.

Hanae explains that she and Karashi have known each other since kindergarten. Even as a child, Karashi rarely seemed to take anything seriously: he played video games during class, yet consistently earned better test scores than everyone else. Later, despite initially having little interest in rakugo, he joined a rakugo club and became the student champion several years in a row. His natural way with words also allowed him to pass every job interview he attempted. To Hanae, it is infuriating that Karashi appears capable of succeeding at nearly anything without visibly working as hard as the people around him.

However, Hanae sees Karashi’s decision to become a professional rakugoka as another example of his impulsiveness. She remembers believing that there was no chance he would actually follow through with it, only for him to abandon his established career on what looked like a momentary whim. Because he seems to make major life decisions so casually, Hanae concludes that Karashi is a shallow man.

At Sumiyoshi Commerce’s centennial celebration, Karashi prepares to take the stage while the company president eagerly looks forward to the event. The president dismisses the idea of a stiff, overly formal program and says that the anniversary should feel like a festival. All he wants is to enjoy some good traditional rakugo. Hearing him speak so casually about the event, Karashi privately thinks that the president is also a shallow man.

Before performing, Karashi looks through the book containing the company’s hundred-year history. Hanae is surprised that he is actually examining it, but Karashi insists that he is only passing the time. She does not trust him to follow the agreed-upon program and says she will watch from the wings to make sure he reads it properly. Karashi tells her not to worry and promises that he will handle the job correctly.

Karashi then takes his place before the assembled employees and guests. He formally congratulates Sumiyoshi Commerce on reaching one hundred years and announces that, to commemorate the occasion, he will read the story of the company’s century-long existence. Although this appears to be exactly what the organizers requested, Karashi approaches the material with the posture and delivery of a rakugo performance.

He begins in the twenty-fourth year of the Meiji era, 1891, introducing a man born in Shisō, Hyōgo Prefecture. Karashi describes the man as possessing a strong mind and remarkable memory, but also a fiery personality that repeatedly drew him into fights. Hanae recognizes that the historical information is accurate, yet immediately realizes that Karashi is not simply reading the company book aloud. He has reshaped its contents into rakugo-style narration and begins building toward the identity of the man at the center of the story.

Karashi’s adapted performance reaches its central figure as he introduces Hitoya Mitsuya, the founder and first president of Sumiyoshi Commerce. He describes Mitsuya as the man who guided the company through the turbulent years of postwar Japan, using his fan, strong gestures, and a rhythmic, almost musical narration to make the company’s history feel vivid rather than dry. The current company president is pleasantly surprised by the presentation, while Hanae notices how naturally Karashi has reshaped the material for the audience.

Hanae realizes that Karashi is not performing ordinary rakugo at all. He has converted the company history into kodan, a traditional storytelling art based more on reading and narration than conversation. Whereas rakugo commonly builds scenes through dialogue between characters, kodan often recounts military campaigns, political events, heroic exploits, and historical lives. By choosing that form, Karashi is able to honor the company’s past while still enlivening the atmosphere of the celebration. The company president openly praises the result.

Hanae is astonished by the level of skill involved. An ordinary first-year zenza would not be expected to perform a different traditional art form so convincingly, yet Karashi handles the kodan-style reading with confidence. Watching him, she understands why Master Enso regularly brings Karashi along and entrusts him with important responsibilities. She also admits to herself that Karashi seems capable of doing nearly everything well, even within rakugo.

After the performance, Karashi returns the history book to Hanae and casually says that he read it in the way she wanted. She reluctantly congratulates him on doing a good job, though she still wishes he could behave normally instead of making everything look like a provocation. As she opens the book, she begins remembering their school days, including the way Karashi would casually borrow her English textbook without asking.

The marked and heavily studied pages reveal what Hanae had overlooked. Karashi always made his achievements appear effortless, but in reality, he prepared far more seriously than he let anyone see. The company history is filled with signs that he carefully researched and organized the material before performing it. Remembering how easily everything seemed to come to him, Hanae finally asks why he chose to become a rakugoka.

Karashi first reacts as though the question itself is strange. When Hanae presses him for a reason, he answers that he chose rakugo because it is not easy. Unlike the other things he seemed able to master without difficulty, rakugo gives him something that resists him and demands sustained effort. His answer reveals that what attracts him is precisely the challenge Hanae assumed he had never taken seriously.

Master Enso later cuts through Karashi’s satisfaction with severe criticism. He mocks Karashi for presenting an obvious idea as though it were profound and asks whether he is truly pleased with a performance that amounted only to a play-acting imitation of kodan. Karashi angrily insists that he already knew the performance would not meet Enso’s standards and tells him not to startle him. Enso, however, is focused on a larger concern: a new generation of rakugoka is beginning to emerge.

Enso declares that Sanmeitei represents the supreme example of Edo rakugo. Because Karashi belongs to that lineage, Enso forbids him from allowing anyone else to surpass him in rakugo. Karashi responds defiantly that he has no intention of letting that happen, insulting Enso as an old smokestack as he accepts the challenge. Immediately afterward, his phone begins vibrating with messages: Asagao says he wants to ask Karashi for something, while a contact saved as “Jugemu Girl” excitedly tells him that she has enormous news.

Chapter 79
The chapter opens with Akane and Asagao waiting for Karashi backstage. When Karashi arrives, Akane cheerfully welcomes him, but he points out that she was the one who summoned him and demands to know why she sent such a vague message. Akane and Asagao tease him for being unable to hide his curiosity, causing Karashi to threaten to leave immediately.

Before Karashi can go, Asagao makes the announcement they invited him to hear: Asagao Konjakutei has officially been selected for promotion to futatsume. Akane celebrates with confetti and a basket of red beans while Asagao proudly displays a banner commemorating his advancement.

Karashi responds with an emotionless congratulations, disappointing Asagao, who expected a much stronger reaction to his carefully prepared announcement. Akane accuses Karashi of being bitter, but Karashi explains that their setup was far too obvious to genuinely surprise him. Akane then realizes that Karashi already knew about Asagao’s promotion and still chose to come when they invited him.

Akane and Asagao interpret Karashi’s attendance as proof that he cares about Asagao but is too embarrassed to admit it. Their teasing irritates Karashi until a staff member tells Akane that her turn onstage is approaching. Akane hurriedly answers and moves to leave, but immediately trips and falls because her entire body is aching from her recent training.

Akane explains that she has been studying traditional Japanese dance. Her instructor is introduced as Mayura Ransaika of the Fujihana School of Traditional Dance, who believes that dance can help Akane learn how to express the sensuous side of femininity in her rakugo. Mayura criticizes Akane’s awkward movements and urges her to take the lessons seriously, while Akane insists that she is genuinely trying. Back in the present, Akane complains that every muscle in her body hurts, but Karashi unsympathetically tells her to start moving because her performance is about to begin.

Akane performs as the opening act, smoothly portraying a scene involving a male stork swooping down. Another zenza watches from backstage and finds it difficult to believe that Akane was still openly feuding with Rien only a short time earlier, showing how much more composed she now appears onstage.

Un’un tells Karashi that Akane’s reputation backstage has changed significantly. Performers now say that it is much easier to follow her because she has become an excellent crowd warmer. The positive response to her performance in the recent selection round has continued, and observers believe she has grown softer and more flexible onstage while rapidly expanding her repertoire. Un’un predicts that Akane may be approaching a major breakthrough.

Karashi watches a recording of the selection round result in which Hikaru was declared the winner. Under his breath, he remarks that Akane should have won. When Un’un asks what he said, Karashi claims he was only talking to himself and explains that he came backstage for another reason.

Karashi finds Akane practicing the taiko drum. Asagao is surprised that she can already play, although Akane says she is still learning. Asagao replies that she is already good enough and recognizes why she has been working so broadly: she is trying to fulfill the requirements for promotion to futatsume. These include learning fifty rakugo stories, kodan storytelling, song and dance, and taiko drumming. Asagao proudly points out that Akane is pursuing the same promotion he recently earned.

However, Asagao explains that Akane’s greatest obstacle is obtaining a recommendation from one of the Arakawa Arch Four. Shiguma cannot recommend his own pupil, Ikken has already based his decision on the selection round, and Zensho openly dislikes Shiguma, his apprentices, and Akane herself. This leaves Akane with only one realistic person from whom she might obtain a recommendation.

That remaining possibility is Taizen Arakawa, “the Furious,” the youngest rakugoka to earn a position among the Arch Four. The Arch Four can issue a futatsume recommendation whenever they choose, not only while serving as judges at the Renseikai. The problem is that Taizen is a solitary figure who does not keep apprentices or regularly provide opportunities for younger performers to approach him. Waiting for the Renseikai is also impractical because the judges rotate, meaning Taizen will not serve again for another three years.

Akane refuses to wait that long. She says she wants to become a futatsume as soon as possible because she has people she must catch up with and rivals she intends to defeat. Standing still for three years until another chance appears is not an option for her, so she resolves to pursue Taizen’s recommendation through some other route.

Akane refuses to wait passively for Taizen’s recommendation. She declares that if an opportunity will not come to her, she will seize it herself. Asagao points out that she currently has no way to approach Taizen and asks Karashi whether he has any useful connections, but Karashi does not immediately offer an answer. Asagao then reveals an old flyer he found while cleaning his master’s home.

The flyer advertises the seventh performance by the “Three Futatsume Musketeers” and features three young rakugoka: Shinta Arakawa, Chōchō Konjakutei, and Taizen Arakawa. Akane recognizes Shinta as her father and identifies Taizen from the information she recently gathered, but she is stunned to discover that the two once appeared together as members of the same trio.

The flyer confirms that Shinta and Taizen shared the stage repeatedly during their futatsume years, rather than meeting only once by chance. Akane realizes that her father may have had a meaningful connection to the famously solitary Taizen, while the third member of their group was Chōchō Konjakutei.

Karashi admits that he does not know the details behind the old trio or Taizen’s relationship with Shinta. However, he says he can put Akane in contact with someone who should know much more about Taizen. The timing is especially convenient because that person is appearing as the day’s closing performer at Yasaka-tei.

The performer is described as an extraordinary figure within the Rakugo Federation. During his rise, he advanced past twenty-one senior performers to reach shin’uchi and later became the youngest rakugoka ever elevated to the prestigious position of ookanban, establishing him as one of the most prominent performers of his generation. Akane is directed toward Yasaka-tei and told that this man can serve as the guidepost for her search.

The man Akane must seek out is revealed to be Chōchō Konjakutei, the remaining member of the former Three Futatsume Musketeers. Because Chōchō once performed alongside both Shinta and Taizen, he may be Akane’s best lead for learning about Taizen and finding a path toward the recommendation she needs for promotion to futatsume.

Chapter 80
The chapter begins with Akane looking over the old “Three Futatsume Musketeers” flyer featuring Shinta Arakawa, Chōchō Konjakutei, and Taizen Arakawa. Since Taizen may be the Arch Four member who can recommend her for promotion to futatsume, Akane focuses on the possibility that her father once had a connection to him. At the same time, she wonders what kind of person Chōchō is, since he is the one who may be able to tell her more about the old trio.

At Yasaka-tei, Akane notices that the atmosphere in the audience has changed after intermission. The room feels strangely heavy and gloomy, almost as if the energy has been drained out of it. She then sees Master Hassho near the stairs and rushes over when he seems to be struggling.

Hassho suddenly collapses onto Akane, startling her. However, another master reacts calmly and says this is apparently how Chōchō chose to arrive. Akane then notices a suitcase nearby, and the situation becomes even stranger when someone begins emerging from inside it.

The person inside the suitcase is revealed to be Chōchō Konjakutei. He appears wearing a bold floral shirt and greets the others with complete casualness, as if hiding in luggage were a normal entrance. Akane is stunned by the bizarre arrival, while Chōchō immediately comments on Asagao’s promotion, saying it is “not half bad”.

Chōchō continues joking with Hassho and the other masters about his entrance, explaining that he came in through the suitcase instead of walking in normally. His behavior is eccentric, but what stands out more to Akane is the effect he has on the room. Unlike Urara, who naturally draws people closer, Chōchō seems to lower the surrounding energy in a way that feels almost intimidating.

Akane thinks about how different Chōchō’s presence is from the other masters she has met. His relaxed attitude and strange entrance make him seem unserious at first glance, but the atmosphere around him suggests that he is not someone easy to read. Since he may know about both Shinta and Taizen, Akane watches him carefully.

Chōchō then greets Un’un and casually says that he recently won 200,000 yen at the races. His carefree gambling talk adds to the odd impression he gives off, but it also reinforces his unpredictability. Akane has finally found the man connected to both her father and Taizen, but Chōchō’s first appearance makes it clear that dealing with him will not be straightforward.

Akane calls out to Master Chōchō as he is talking with the others backstage. Chōchō immediately notices her and jokingly calls her a “girlie,” asking whether she got lost. Asagao introduces her as Akane Arakawa, reminding Chōchō that she is the zenza involved in the incident with Rien. Chōchō quickly recognizes her as the apprentice who “got down and dirty” and dragged Rien through the mud.

Akane tries to apologize on behalf of her master and frames the Rien incident as trouble caused by a fellow pupil. Chōchō, however, laughs off the apology and interprets Akane’s actions differently. He says she took a page out of Rien’s own book and acted like a feisty punk herself. Akane insists that she was the one causing trouble from the beginning, but Chōchō tells her that the problem was really Rien’s own fault. Instead of letting the conversation stay formal, he invites Akane to sit with him.

Once Akane sits down, Chōchō immediately sees through her real reason for approaching him. He asks whether she wants to question him about the old flyer featuring the “Three Futatsume Musketeers.” Akane is startled because she has not even brought it up yet, but Chōchō says he does not need to hear the story from Asagao to figure it out. Akane hesitates, then admits that he is absolutely right.

Rather than answering her directly, Chōchō brings out cards and dice. Akane is confused because she does not really play card games, but Chōchō explains that the cards themselves do not matter; all he cares about are the numbers. He introduces chōboichi, a simple gambling game where the player guesses what number the dice will show.

Chōchō tells Akane that when she wants a favor from someone, she needs to meet them on their level. Since he hates quibbling over small details, he proposes letting luck decide the matter. They will play a single round of chōboichi: if Akane guesses wrong, the discussion ends immediately, but if she guesses correctly, Chōchō says he will do almost anything she wants.

Akane accepts the challenge, saying that she thinks she can guess correctly. Chōchō grins and asks her to hold no hard feelings over the result. Before they can properly begin, a staff member rushes in and tells Chōchō that the act before his is ending early, so he needs to get ready. Chōchō responds with amusement and prepares to move on, leaving Akane’s gamble with him unresolved for the moment.

Chōchō’s proposed gambling match with Akane is interrupted before it can properly begin. Since his performance is starting earlier than expected, he tells Akane that they will settle the matter after he finishes onstage. Akane accepts and answers politely, while Asagao prepares the dice for him. Chōchō rolls double fives, takes it as a good sign, and declares that it is time to “go big” for the day.

Chōchō steps onto the stage and the audience immediately erupts. The same venue that felt gloomy only minutes earlier becomes overwhelmingly loud as fans cheer for him, shout his name, and demand that he give them everything he has. Akane is startled by how quickly the room’s atmosphere changes around him.

Rather than calming the crowd, Chōchō feeds off their energy. He raises his arms, pumps himself up, and responds to the audience with wild enthusiasm. The performance has not even properly begun yet, but his mere presence and showmanship already have the audience completely under his control.

Hassho explains to Akane that Chōchō always puts on an energetic show. He says Chōchō simply likes to stand out, but that explanation only partially captures his presence. Chōchō has such a fanatical following that it is difficult for him to even reach the dressing room backstage, and despite his eccentric behavior, he is also respected by other professionals.

Akane realizes that Chōchō possesses tremendous star power. His ability to seize the crowd is so extreme that she struggles to reconcile him with the image of her father. Since Chōchō seems like the complete opposite of Shinta, Akane wonders whether he and her father really were close enough to appear together as part of the old “Three Futatsume Musketeers.”

Hassho tells Akane that she should concentrate on Chōchō’s story rather than getting distracted by surface impressions. From Hassho’s perspective, the connection Akane is searching for may not lie in Chōchō’s personality or public image. He tells her that she is the same kind of rakugoka as Chōchō, ending the chapter with Akane forced to reconsider what kind of performer Chōchō truly is and what that might reveal about herself.

Chapter 81
The chapter opens with a flashback to an online mahjong program from two years earlier. Chōchō Konjakutei is playing against top professional mahjong players, including celebrity mahjong figures, and he calmly reveals his hand. The narration emphasizes how absurdly unlikely the hand is: he has completed a daisangen, or “three big dragons,” worth 32,000 points, with only a 0.03 percent chance of appearing. For a brief moment, a rakugoka defeats some of the country’s best mahjong players at their own game.

The aftermath focuses less on the luck of the hand and more on Chōchō’s unusual mentality. One of the mahjong pros says that after facing him, what stood out was Chōchō’s willingness to gamble, his decisiveness, and most of all his “reads.” Chōchō watches things that go against the common theory of mahjong players, such as what someone chooses to play or discard, and seems to pick up on something deeper than ordinary technique.

The scene then returns to the present, with Chōchō onstage at Yasaka-tei. He casually begins by referring to the gambling game he had almost started with Akane backstage, saying he had been about to gamble with the zenza when his turn to perform interrupted the fun. He reassures the audience that it was not for money, only for amusement, and naturally folds that real backstage incident into his opening talk.

Chōchō continues by saying that there are three great pleasures in life, and one of them is gambling. The audience immediately reacts as though they know this habit of his, with someone calling out that he is playing dice again. Another voice scolds him, saying they have repeatedly warned him not to gamble away his life. Chōchō brushes it off, insisting it is just for fun. Watching from the side, one of the observers notes that Chōchō flowed straight into the story without making the transition feel forced.

Akane and the others study Chōchō’s rakugo closely. His voice is described as crisp and bright, with firm enunciation. His “nin,” or performer nature, is impatient but spirited, and his words and actions match perfectly. Everything he says reaches the audience directly and instinctively, making his rakugo extremely easy to listen to. The observers recognize this as a quality that any rakugoka would envy.

However, Akane notices that although Chōchō is easy to listen to, the audience feels somewhat subdued. Hassho suggests that the problem is probably the story choice. Chōchō is performing “One for Show,” a story about a retired master gambler being invited by younger men to play a game of chōboichi, where a dice roll can bring either joy or misery. Hassho explains that in a group performance, each performer usually gets around fifteen minutes, while the headlining act gets thirty, meaning Chōchō has more time but also has to carry a larger, more difficult slot.

Akane points out that the audience wants a long, satisfying story worthy of a finale, especially because Chōchō is the capper of the show. However, “One for Show” is described as a lighter story, not the kind of piece normally suited to closing a lineup. One observer compares the mismatch to expecting steak but being served a gyudon beef bowl instead: still good, but not what the audience came prepared for. When Akane asks why Chōchō would choose that story, Hassho explains that it is because of Chōchō’s bad habit.

Akane then asks whether Chōchō had been playing dice backstage before coming out. Hassho confirms it and explains the unbelievable truth: Chōchō chooses which story to perform based on the result of his dice roll. In other words, even the story he performs as the headliner is something he leaves to fate. To him, that choice is just another gamble.

Chōchō’s performance continues inside the story itself. An old gambler is asked to run a game of chōboichi, but he warns the younger men that games of chance are dangerous because there is always a chance they will lose everything. He says it has been twenty years since he quit gambling, and that his eyes and ears have grown old and unreliable. Still, at sixty-one, he agrees to return to “the fold,” treating it like a second childhood and deciding to enjoy playing with everyone again.

The young gamblers explain the rules: a die is placed under a woven cup, and everyone has to guess the number from one to six. They urge the others to place their bets. Chōchō acts out the old man setting down the cup, but the die slips out from under it, visibly landing on one. Because the result is plainly exposed, the audience immediately understands what happened. The spectators in the story think the old gambler really has gone senile, because he is still asking them to guess even though everyone can already see that the die rolled a one.

Chōchō then begins turning that mistake into part of the performance. Rather than letting the exposed die kill the tension, he starts pointing around the audience as though identifying people who would still bet on one. He singles out one person, then another, then another, asking whether each of them wants to bet on one too. The audience is pulled into the situation directly, almost as if they have become part of the gambling room.

Akane notices the effect immediately. The calm atmosphere that had been hanging over the room shifts all at once. What seemed like a poor story choice and a strange, low-key finale begins to gain energy because Chōchō transforms the audience from passive listeners into participants in the gamble.

Chōchō keeps pushing the audience further into the gamble. After noticing that people are mentally choosing one because the die had visibly slipped out, he starts directly challenging them, asking whether they really have the nerve to bet on a roll of one. This turns his performance into something more immediate than a normal story; the audience is no longer just watching the old gambler in the rakugo, but feels as though Chōchō is testing them personally. The room grows tense, and the crowd is described as being on the edge of their seats.

He also plays up the fact that everyone is betting the same way. Instead of treating that as a problem, Chōchō says he likes it because it makes things interesting. Then he places the cup down and declares the condition of the wager: if the die under the cup is anything other than a one, he wins. With that, the entire performance becomes a battle of luck between Chōchō and the hall.

The observers realize that this is where Chōchō’s strength lies. Beyond his magnetic charisma, he likes challenging the audience with a bluntness that perfectly matches his own nature. By doing so, he transforms the whole hall into one huge gambling parlor. The difference between this and actual gambling, however, is that Chōchō’s rakugo performances do not miss.

Akane and the others recognize just how exceptional this is. Chōchō has the best audience-reading ability in the rakugo world, and he combines that with the boldness to seize the entire crowd’s attention in a single motion. He is not merely acting out a gambling story; he is reading what the audience wants, baiting them, pulling them into the game, and then using their own expectations to control the room.

Then Chōchō reveals the trick. In the story, the old gambler says that after he put away the visible “one for show,” the audience was supposed to guess the roll under the cup. In other words, the exposed die was a decoy. The audience, who had been so sure they were betting on the obvious answer, gets caught by the reversal. Chōchō has made them feel the thrill of gambling while still keeping full control of the performance.

The chapter ends by presenting Chōchō as a born gambler both onstage and offstage. His rakugo is built around risk, instinct, audience reading, and the confidence to turn chance itself into entertainment. The final spread frames him as “The Natural Gambler,” Chōchō Konjakutei, blessed by “Lady Luck.”
 
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