The baiting Room
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- Tags #mihawk top 1 #read csm #read pandora hearts #read record of ragnarok #zoro bodies your fave all hail peroroncino all hail redon sama black hair evil sanji d stands for deez nuts fool summary pls hentai warning jinbe>zolo>lanji no fake spoilers pero's un color sucks read kengan ashura read ravages of time sanji has no coc sanji okama sanji:abandon your stupid dreams
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Shinto (Japanese: 神道, romanized: Shintō) is a religion which originated in Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners Shintoists, although adherents rarely use that term themselves. There is no central authority in control of Shinto and much diversity exists among practitioners.
Shinto is polytheistic and revolves around the kami, supernatural entities believed to inhabit all things. The link between the kami and the natural world has led to Shinto being considered animistic and pantheistic. The kami are worshiped at kamidana household shrines, family shrines, and jinja public shrines. The latter are staffed by priests, known as kannushi, who oversee offerings of food and drink to the specific kami enshrined at that location. This is done to cultivate harmony between humans and kami and to solicit the latter's blessing. Other common rituals include the kagura dances, rites of passage, and seasonal festivals. Public shrines also supply religious paraphernalia such as amulets to the religion's adherents. Shinto does not emphasize specific moral codes although it places a major conceptual focus on ensuring purity, largely by cleaning practices such as ritual washing and bathing. Shinto has no single creator or specific doctrinal text, but exists in a diverse range of local and regional forms.
Although historians debate at what point it is suitable to refer to Shinto as a distinct religion, kami veneration has been traced back to Japan's Yayoi period (300 BCE to 300 CE). Buddhism entered Japan at the end of the Kofun period (300 to 538 CE) and spread rapidly. Religious syncretization made kami worship and Buddhism functionally inseparable, a process called shinbutsu-shūgō. The kami came to be viewed as part of Buddhist cosmology and were increasingly depicted anthropomorphically. The earliest written tradition regarding kami worship was recorded in the 8th-century Kojiki and Nihon Shoki. In ensuing centuries, shinbutsu-shūgō was adopted by Japan's Imperial household. During the Meiji era (1868 to 1912 CE), Japan's nationalist leadership expelled Buddhist influence from kami worship and formed State Shinto, which many historians regard as the origin of Shinto as a distinct religion. Shrines came under growing government influence and citizens were encouraged to worship the emperor as a kami. With the formation of the Japanese Empire in the early 20th century, Shinto was exported to other areas of East Asia. Following Japan's defeat in World War II, Shinto was formally separated from the state.
Shinto is primarily found in Japan, where there are around 100,000 public shrines, although practitioners are also found abroad. Numerically, it is Japan's largest religion, the second being Buddhism. Most of the country's population takes part in both Shinto and Buddhist activities, especially festivals, reflecting a common view in Japanese culture that the beliefs and practices of different religions need not be exclusive. Aspects of Shinto have also been incorporated into various Japanese new religious movements.
Shinto is polytheistic and revolves around the kami, supernatural entities believed to inhabit all things. The link between the kami and the natural world has led to Shinto being considered animistic and pantheistic. The kami are worshiped at kamidana household shrines, family shrines, and jinja public shrines. The latter are staffed by priests, known as kannushi, who oversee offerings of food and drink to the specific kami enshrined at that location. This is done to cultivate harmony between humans and kami and to solicit the latter's blessing. Other common rituals include the kagura dances, rites of passage, and seasonal festivals. Public shrines also supply religious paraphernalia such as amulets to the religion's adherents. Shinto does not emphasize specific moral codes although it places a major conceptual focus on ensuring purity, largely by cleaning practices such as ritual washing and bathing. Shinto has no single creator or specific doctrinal text, but exists in a diverse range of local and regional forms.
Although historians debate at what point it is suitable to refer to Shinto as a distinct religion, kami veneration has been traced back to Japan's Yayoi period (300 BCE to 300 CE). Buddhism entered Japan at the end of the Kofun period (300 to 538 CE) and spread rapidly. Religious syncretization made kami worship and Buddhism functionally inseparable, a process called shinbutsu-shūgō. The kami came to be viewed as part of Buddhist cosmology and were increasingly depicted anthropomorphically. The earliest written tradition regarding kami worship was recorded in the 8th-century Kojiki and Nihon Shoki. In ensuing centuries, shinbutsu-shūgō was adopted by Japan's Imperial household. During the Meiji era (1868 to 1912 CE), Japan's nationalist leadership expelled Buddhist influence from kami worship and formed State Shinto, which many historians regard as the origin of Shinto as a distinct religion. Shrines came under growing government influence and citizens were encouraged to worship the emperor as a kami. With the formation of the Japanese Empire in the early 20th century, Shinto was exported to other areas of East Asia. Following Japan's defeat in World War II, Shinto was formally separated from the state.
Shinto is primarily found in Japan, where there are around 100,000 public shrines, although practitioners are also found abroad. Numerically, it is Japan's largest religion, the second being Buddhism. Most of the country's population takes part in both Shinto and Buddhist activities, especially festivals, reflecting a common view in Japanese culture that the beliefs and practices of different religions need not be exclusive. Aspects of Shinto have also been incorporated into various Japanese new religious movements.
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He said something good about NEXT chapter.
Is this "next" the one this week or the next one?
Maybe this is just a setup chapter.
Is this "next" the one this week or the next one?
Maybe this is just a setup chapter.
I don't think the Onigashima falling is gonna happen until the end of the year though, but I may be wrong. We are on less than 5 minutes left for it to happen now? But we all know what "5 minutes" can be like in anime, especially in DBZ with Namek lmao. That's going to age hilariously in the anime since Toei did DBZ and does OP ofc!
I rather this be a setup chapter than the next one, as the Oda break is meant to be after the next one too.
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I was thinking Lance was referencing to Shinto, but he said Hinto not Shinto so it seemed like a stretch to me. Shinto is a very important influence in Wano though naturally. Onigashima has these for example, Kinemon also summoned one when he transformed everyone:
Yamato is dressed like a Shinto maiden too:
https://en.japantravel.com/nara/the-ancient-yamato-region/41576
Yamato is dressed like a Shinto maiden too:
https://en.japantravel.com/nara/the-ancient-yamato-region/41576
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