Again, an action can do no physical harm but still be immoral.
Relationships between consenting adults can do no physical harm and still be immoral.
For example, two people who are closely related may marry. Nobody may be harmed there, but we would still condemn that because we recognize it is not natural.
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I get your argument. You're saying that someone who is against transgenderism is against homosexuality because the former (socially) leads to the latter.
I would ask that you factor intentionality into being for or against something. Someone may intend to be for something but unintentionally do something that leads to being against it.
You could argue Trump is doing something that leads to gay marriage being banned by being against transgenders, but he formally he does not intend that at all. In his will, he is not against gay marriage
Relationships between consenting adults can do no physical harm and still be immoral.
For example, two people who are closely related may marry. Nobody may be harmed there, but we would still condemn that because we recognize it is not natural.
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I get your argument. You're saying that someone who is against transgenderism is against homosexuality because the former (socially) leads to the latter.
I would ask that you factor intentionality into being for or against something. Someone may intend to be for something but unintentionally do something that leads to being against it.
You could argue Trump is doing something that leads to gay marriage being banned by being against transgenders, but he formally he does not intend that at all. In his will, he is not against gay marriage
Two: Incestual relationships can also lead to very deformed children.
Three: You would have to prove that there are such detrimental downsides to homoerotic relationships in order for your point to be valid. Otherwise, calling homosexuality immoral is an argument with no actual logic behind it.

