Theory By Bibollet
This text is a translation from French.
One Piece is built on a narrative loop where past events are not directly told but are reflected in the current story. Oda creates a mirror effect between the past and the present: Ryuma cutting down a dragon mirrors Zoro cutting down Kaido, Joyboy making a promise to the Fish-Men is echoed by Luffy making a similar promise, and the destruction of a technologically advanced kingdom seems to be replayed with Egghead. Egghead itself represents the very concept of the chicken and the egg, an allegory about the origin of everything: which came first, the chicken or the egg?
The Forgotten Century is very likely the story we are currently reading, that of One Piece. Gol D. Roger laughed upon reaching Laugh Tale because he discovered the truth about the past but, more importantly, that history repeats itself. What he read on the Poneglyph was not just a revelation of the past but a foreshadowing of the future, showing that the same events and conflicts are destined to occur again.
Sabo Nerona, a descendant of Imu from the Kingdom of Goa
Sabo is a character whose importance seems far greater than it appears. Despite being a noble, his family name has never been revealed, which is strange considering his background. His title, "Flame Emperor," is also highly significant and might hide a connection to the world's secret history.
If Imu is one of the 20 founding kings who created the World Government, then the Nerona family could be one of the hidden royal bloodlines ruling the world from the shadows. Sabo, as a noble from the Kingdom of Goa, could be an heir to this lineage without even knowing it...
Another major clue is found during the Reverie when Sterry, Sabo’s adoptive brother and King of Goa, expresses his desire to sit on the forbidden throne. He is immediately told that it is impossible. However, if Imu truly comes from the Kingdom of Goa, then Sterry would technically be a legitimate heir to that throne.
Moreover, if Sabo is indeed a Nerona, then his title "Flame Emperor" takes on an even more symbolic dimension. It would echo Nero, the Roman Emperor infamous for burning Rome. This historical parallel reinforces the idea that Sabo is destined to play a major role in the downfall of the established world order.
Technically, given the power of the Five Elders and Imu, Sabo should never have been able to escape from the Gorosei’s chamber on his own. This suggests that Imu deliberately allowed him to leave, raising questions about their true intentions.
Lastly, a troubling detail lies in the title of the chapter where Sabo first appears: "The Sky Gets Dark". This phrase could symbolize the arrival of a major threat and foreshadow the first appearance of the ultimate enemy.
It is also possible that a romance will develop between Sabo and Vivi. Their bond could play a central role in his character development. Sabo shares many similarities with Koza, Princess Vivi’s childhood friend, which leads her to grow closer to him and fall in love, with him reciprocating her feelings.
The original work was titled "Romance Dawn", and Sabo also comes from Dawn Island, further reinforcing his importance in the story and his connection to Luffy’s destiny.
Dragon has everything necessary to succeed in his revolution, but he will likely fail due to a betrayal. And what if Sabo is the traitor? Perhaps he will seek more power to protect Vivi, turning to the dark side and being forced to make a decisive choice for the world’s future.
Another interesting symbolic element concerns the hats worn by Luffy, Ace, and Sabo. Luffy’s hat represents freedom, while Sabo’s symbolizes aristocracy. As for Ace’s, it features a particular design: a sad face and a happy face. The happy face represents Luffy, who is "Joyboy", while the sad face could be Sabo, who might also be a Joyboy, but in a more tragic and dark aspect.
An intriguing detail lies in Sabo’s name. When broken down as Sa D Bo, it closely resembles "SadBoy". This parallel could reinforce the idea of a tragic fate for Sabo, a Joyboy with a painful past. Furthermore, Luffy’s 3D2Y tattoo might conceal a hidden message: by rearranging the missing elements, it could hint at ".saDboY". A striking detail is that in the anime, when this tattoo is shown, Sabo appears in the ending credits, as if intentionally added to strengthen this connection.
Another interesting clue is found in a chapter cover where Sabo is holding an apple. This could reference the tree of Mary Geoise, which may be linked to the forbidden fruit from the Garden of Eden. The apple often symbolizes forbidden knowledge or a dangerous temptation, further supporting the idea that Sabo holds a hidden truth about the world.
Additionally, Mary Geoise appears to be heavily inspired by the Palace of Versailles, suggesting that Imu might originate from the Kingdom of Goa, which represents France in the One Piece universe. This connection strengthens the possibility that Sabo and Imu are linked by their origin.
The Devil Fruits might be tied to the original Gomu Gomu no Mi, which does not belong to Luffy but rather to the God of the Forest. This fruit could have the ability to grow Devil Fruits, which would essentially be a type of rubber derived from sap. This would explain why they taste so bad.
The Mera Mera no Mi, the Hito Hito no Mi, and the Yami Yami no Mi are likely the fruits of the three Nika mentioned on Elbaf. Until the death of King Harald, these fruits were protected on Elbaf, highlighting their significance in the world’s ancient history. Each of these fruits grants two divine attributes to their users:
In reality, Sabo is none other than SABO NERONA.
Sabo is the final antagonist of the story. In my opinion, he is the figure we see on the Elbaf tree. He represents the monster on the far left, and the sun he holds in his hands is actually his attack "Hiken."
Sabo, by drawing strength from his pain, reflects his current state of mind: he is willing to do anything to carry out the revolution, even using Cobra's death as a strategic lever. However, this obsession with success could lead him down a dangerous path, where he might even betray Dragon to follow his own vision of the world.
Oda also seems to establish a connection between Sabo and Dragon on one side, and Imu and the Celestial Dragons on the other, particularly through the symbolism of the dragon. Imu is depicted as a demonic figure with draconic features, while the emblem of the Celestial Dragons, a dragon’s hoof, bears a striking resemblance to Sabo’s Dragon Claw. This parallel suggests that Sabo and Imu are not so different, and that they may be two sides of the same ancient legacy.
Many believe that Joy Boy and Imu have always been sworn enemies—one siding with the Ancient Kingdom, the other with the World Government. However, it is unlikely that Oda will present their relationship in such a simplistic, black-and-white manner. Instead, history seems to follow an endless cycle, where a Joy Boy and a Sad Boy emerge in each era, each influencing the fate of the world in their own way.
The Ancient Kingdom itself may not have been entirely virtuous. Imu, at first, could have fought for a noble cause, just like Sabo today. But over time, in his desire to destroy this kingdom, he may have fallen into darkness, constantly seeking greater power until he consumed a demonic Zoan fruit, which ultimately transformed him into what he is today.
This pattern eerily resembles Sabo’s connection to Ace. Sabo claims to follow in his late brother’s footsteps, but in reality, the fire of the Mera Mera no Mi could be fueling his rage and deepening his sorrow. It is even possible that this Devil Fruit is not just an ordinary Logia but rather a dark version of the Nika Fruit—a power as formidable as it is dangerous.
In summary:
In the end, Sabo is not just Dragon’s right-hand man... He is much more than that.
Sabo is the heir to the Nerona will.
This text is a translation from French.
One Piece is built on a narrative loop where past events are not directly told but are reflected in the current story. Oda creates a mirror effect between the past and the present: Ryuma cutting down a dragon mirrors Zoro cutting down Kaido, Joyboy making a promise to the Fish-Men is echoed by Luffy making a similar promise, and the destruction of a technologically advanced kingdom seems to be replayed with Egghead. Egghead itself represents the very concept of the chicken and the egg, an allegory about the origin of everything: which came first, the chicken or the egg?
The Forgotten Century is very likely the story we are currently reading, that of One Piece. Gol D. Roger laughed upon reaching Laugh Tale because he discovered the truth about the past but, more importantly, that history repeats itself. What he read on the Poneglyph was not just a revelation of the past but a foreshadowing of the future, showing that the same events and conflicts are destined to occur again.
Sabo Nerona, a descendant of Imu from the Kingdom of Goa
Sabo is a character whose importance seems far greater than it appears. Despite being a noble, his family name has never been revealed, which is strange considering his background. His title, "Flame Emperor," is also highly significant and might hide a connection to the world's secret history.
If Imu is one of the 20 founding kings who created the World Government, then the Nerona family could be one of the hidden royal bloodlines ruling the world from the shadows. Sabo, as a noble from the Kingdom of Goa, could be an heir to this lineage without even knowing it...
Another major clue is found during the Reverie when Sterry, Sabo’s adoptive brother and King of Goa, expresses his desire to sit on the forbidden throne. He is immediately told that it is impossible. However, if Imu truly comes from the Kingdom of Goa, then Sterry would technically be a legitimate heir to that throne.
Moreover, if Sabo is indeed a Nerona, then his title "Flame Emperor" takes on an even more symbolic dimension. It would echo Nero, the Roman Emperor infamous for burning Rome. This historical parallel reinforces the idea that Sabo is destined to play a major role in the downfall of the established world order.
Technically, given the power of the Five Elders and Imu, Sabo should never have been able to escape from the Gorosei’s chamber on his own. This suggests that Imu deliberately allowed him to leave, raising questions about their true intentions.
Lastly, a troubling detail lies in the title of the chapter where Sabo first appears: "The Sky Gets Dark". This phrase could symbolize the arrival of a major threat and foreshadow the first appearance of the ultimate enemy.
It is also possible that a romance will develop between Sabo and Vivi. Their bond could play a central role in his character development. Sabo shares many similarities with Koza, Princess Vivi’s childhood friend, which leads her to grow closer to him and fall in love, with him reciprocating her feelings.
The original work was titled "Romance Dawn", and Sabo also comes from Dawn Island, further reinforcing his importance in the story and his connection to Luffy’s destiny.
Dragon has everything necessary to succeed in his revolution, but he will likely fail due to a betrayal. And what if Sabo is the traitor? Perhaps he will seek more power to protect Vivi, turning to the dark side and being forced to make a decisive choice for the world’s future.
Another interesting symbolic element concerns the hats worn by Luffy, Ace, and Sabo. Luffy’s hat represents freedom, while Sabo’s symbolizes aristocracy. As for Ace’s, it features a particular design: a sad face and a happy face. The happy face represents Luffy, who is "Joyboy", while the sad face could be Sabo, who might also be a Joyboy, but in a more tragic and dark aspect.
An intriguing detail lies in Sabo’s name. When broken down as Sa D Bo, it closely resembles "SadBoy". This parallel could reinforce the idea of a tragic fate for Sabo, a Joyboy with a painful past. Furthermore, Luffy’s 3D2Y tattoo might conceal a hidden message: by rearranging the missing elements, it could hint at ".saDboY". A striking detail is that in the anime, when this tattoo is shown, Sabo appears in the ending credits, as if intentionally added to strengthen this connection.
Another interesting clue is found in a chapter cover where Sabo is holding an apple. This could reference the tree of Mary Geoise, which may be linked to the forbidden fruit from the Garden of Eden. The apple often symbolizes forbidden knowledge or a dangerous temptation, further supporting the idea that Sabo holds a hidden truth about the world.
Additionally, Mary Geoise appears to be heavily inspired by the Palace of Versailles, suggesting that Imu might originate from the Kingdom of Goa, which represents France in the One Piece universe. This connection strengthens the possibility that Sabo and Imu are linked by their origin.
The Devil Fruits might be tied to the original Gomu Gomu no Mi, which does not belong to Luffy but rather to the God of the Forest. This fruit could have the ability to grow Devil Fruits, which would essentially be a type of rubber derived from sap. This would explain why they taste so bad.
The Mera Mera no Mi, the Hito Hito no Mi, and the Yami Yami no Mi are likely the fruits of the three Nika mentioned on Elbaf. Until the death of King Harald, these fruits were protected on Elbaf, highlighting their significance in the world’s ancient history. Each of these fruits grants two divine attributes to their users:
- The Hito Hito no Mi grants the God of Laughter and the God of Liberation.
- The Yami Yami no Mi grants the God of Laughter and the God of Destruction.
- The Mera Mera no Mi grants the God of Liberation and the God of Destruction.
In reality, Sabo is none other than SABO NERONA.
Sabo is the final antagonist of the story. In my opinion, he is the figure we see on the Elbaf tree. He represents the monster on the far left, and the sun he holds in his hands is actually his attack "Hiken."
Post automatically merged:
Sabo, by drawing strength from his pain, reflects his current state of mind: he is willing to do anything to carry out the revolution, even using Cobra's death as a strategic lever. However, this obsession with success could lead him down a dangerous path, where he might even betray Dragon to follow his own vision of the world.
Oda also seems to establish a connection between Sabo and Dragon on one side, and Imu and the Celestial Dragons on the other, particularly through the symbolism of the dragon. Imu is depicted as a demonic figure with draconic features, while the emblem of the Celestial Dragons, a dragon’s hoof, bears a striking resemblance to Sabo’s Dragon Claw. This parallel suggests that Sabo and Imu are not so different, and that they may be two sides of the same ancient legacy.
Many believe that Joy Boy and Imu have always been sworn enemies—one siding with the Ancient Kingdom, the other with the World Government. However, it is unlikely that Oda will present their relationship in such a simplistic, black-and-white manner. Instead, history seems to follow an endless cycle, where a Joy Boy and a Sad Boy emerge in each era, each influencing the fate of the world in their own way.
The Ancient Kingdom itself may not have been entirely virtuous. Imu, at first, could have fought for a noble cause, just like Sabo today. But over time, in his desire to destroy this kingdom, he may have fallen into darkness, constantly seeking greater power until he consumed a demonic Zoan fruit, which ultimately transformed him into what he is today.
This pattern eerily resembles Sabo’s connection to Ace. Sabo claims to follow in his late brother’s footsteps, but in reality, the fire of the Mera Mera no Mi could be fueling his rage and deepening his sorrow. It is even possible that this Devil Fruit is not just an ordinary Logia but rather a dark version of the Nika Fruit—a power as formidable as it is dangerous.
In summary:
- Imu and Joy Boy opposed the Ancient Kingdom, but this kingdom may not have been entirely righteous.
- In his struggle, Imu ended up corrupted by a malevolent Devil Fruit, which plunged him into darkness.
- Sabo is at risk of following the same path—his fire, once a symbol of freedom, could turn into an uncontrollable force of destruction.
- Luffy will likely have to intervene to stop Sabo from repeating history and falling into the same abyss.
In the end, Sabo is not just Dragon’s right-hand man... He is much more than that.
Sabo is the heir to the Nerona will.
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