Sources on Pontius Pilate are limited, although modern scholars know more about him than about other 
Roman governors of Judaea.
[11] The most important sources are the 
Embassy to Gaius (after the year 41) by contemporary Jewish writer 
Philo of Alexandria,
[12] the 
Jewish Wars (c. 74) and 
Antiquities of the Jews (c. 94) by the Jewish historian 
Josephus, as well as the four canonical Christian 
Gospels, 
Mark (composed between 66–70), 
Luke (composed between 85–90), 
Matthew (composed between 85–90), and 
John (composed between 90–110);
[11] he is also mentioned in the 
Acts of the Apostles (composed between 85–90) and by the 
First Epistle to Timothy (written in the second half of the 1st century). 
Ignatius of Antioch mentions him in his epistles to the 
Trallians, 
Magnesians, and 
Smyrnaeans[13] (composed between 105–110 AD).
[14] He is also briefly mentioned in 
Annals of the Roman historian 
Tacitus (early 2nd century AD), who simply says that he put Jesus to death.
[11] Two additional chapters of Tacitus's 
Annals that might have mentioned Pilate have been lost.
[15] Besides these texts, dated coins in the name of emperor Tiberius minted during Pilate's governorship have survived, as well as a fragmentary short inscription that names Pilate, known as the 
Pilate Stone, the only inscription about a Roman governor of Judaea predating the 
Roman-Jewish Wars to survive.
[16][17][18] The written sources provide only limited information and each has its own biases, with the gospels in particular providing a theological rather than historical perspective on Pilate.
[19]