Indeed.
Yes.. but that literally doesn't change anything. If one can be impassible in front of the suffering it means that one does not love us.
It would be like saying : "my father is all loving and infinitely good, and if he is impassible in front of my suffering if I get tortured in front of him or if an earthquake kills all my sisters and buries me in front of a building, that's because he loves me infinitely and he is perfect"
Like... wuat?
But I'm not saying such a being can't exist. What I'm questionning here is the status of God of such a being.
Those 4 characteristics could very well be present in a beings that acts like a monster as none of those concept include the concept of "infinite goodness" (simplicity maybe, but I don't know how you make the bridge )
EDIT: Maybe you are talking about the concept of divine simplicity that uncompass infinite goodness.
But then again, being good is constituated of moral values on the concrete world. This means that said God would possesses moral values (time infinity) about the world :
So in this sence, impassibility contradicts divine simplicity. If said God is impassible therefore they can't be infinitely good and if said God is infinitely good, therefore they can't be impassible.
The presence of both characteristics within one entity renders the existence of said entity incoherent.
Yes.. but that literally doesn't change anything. If one can be impassible in front of the suffering it means that one does not love us.
It would be like saying : "my father is all loving and infinitely good, and if he is impassible in front of my suffering if I get tortured in front of him or if an earthquake kills all my sisters and buries me in front of a building, that's because he loves me infinitely and he is perfect"
Like... wuat?
But I'm not saying such a being can't exist. What I'm questionning here is the status of God of such a being.
Those 4 characteristics could very well be present in a beings that acts like a monster as none of those concept include the concept of "infinite goodness" (simplicity maybe, but I don't know how you make the bridge )
EDIT: Maybe you are talking about the concept of divine simplicity that uncompass infinite goodness.
But then again, being good is constituated of moral values on the concrete world. This means that said God would possesses moral values (time infinity) about the world :
So in this sence, impassibility contradicts divine simplicity. If said God is impassible therefore they can't be infinitely good and if said God is infinitely good, therefore they can't be impassible.
The presence of both characteristics within one entity renders the existence of said entity incoherent.
impassibility ≠ doesnt care about the other beings
If god see the suffering of a person his unchangeable love makes he feels for that person. And that is totally different to say that the suffering of that person would change god.
So cares about the suffering of other beings, because he loves, and his love doesnt change. So he gonna feel equally for the best person and the worst person. Thats why his love is unchangeable
Actually there are 8 attributtes: the 4 omni attributes (omniscience, omnipresence, omnipotence, omnibenevolence) + simplicty, impassibility + eternity + aseity
The idea is that none of these 8 attributtes are incoherent in itself. If it was proved that there are incoherences btw these attributtes then I would accept that god doesnt exist.
"But then again, being good is constituted of moral values on the concrete world."
Actually no because goodness is more abstract than any moral value. And also have the fuction to explain the moral values. So it can't be derived from a multiplicity of values