Daniel

T...Tani?!
‎‎‎‎
Nah man, the fact that you doubt what has been objective reality for me, which I have proven evidence for... is just hilarious. I am not willing to listen to you twist everything to make me out to be evil when I've received a lot of gratitude for the sacrifices I've made regarding it for others.
This is gold. Be thankful toward people who recognize your sacrifices for others.

Words to live by.
 

Uncle Van

Monké Don't Do Taxes
Well you will excuse me the grammar. I didn't make any effort this time, it's 5 am. But you should understand, it's a simple matter of communication.

I did follow, I simply pointed out your hypocrisy and your fallacious argumentation. It pains me everytimes because you could be such a great ally and I know that you are smart as heck. You just have big preconception of leftism.

You are implying that my version of system change would imply a risk of suffering of people benefiting from the system on the argument that a change would be timely and they would need said benefit "right now".

There are two problems with this:

- First, your argumentation talks about something that people would need when we were actually talking about the abolition of the police. Which people do not need. And i'm sorry if that rubs you the wrong way, but most of what the police can do can be done by teams of professionnal of different sectors in a more pacific way.

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- Secondly, you are exagerating the potential risk in comparison to the actual present consequences of capitalism. Especially when we take into account the fact that people who are reflecting upon these transitions are more knowledgable and materialistically "educated" than all of us here combined.

And we risk less to create a shift now than to keep making capitalism flourish for 100 more years.

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- Thirdly what you do not take into consideration is that a lot of people who ask or try to create the most radical changes are the ones who are the most in need of the benefits of the system.

A lot of people are studients.. but the most radical, the most vocal and revolutionnary (in REAL life) are usually the ones who are the most marginalized by society. This is a logical result of the structure of capitalism and the orbiting dominations. The more society will push you at the bottom, the more you might try to fight back to survive. And usually all that is needed to create a revolutionnary is a spark of curiosity.

These people can be migrants or coming from subjugated colonies, usually racialized, often LGBTQI+, often intersex, often trans and often rejected by their families. These people are also often homeless, living with others or with the help of associations. Often sick too, often disabled. Most of them are in a form of precarity, some can live and help others, but the times are hard. Mental struggles, psychiatrized people, desocialization. People full of traumas, often internalized in institutions, often violented by said institutions. Often violented by most of their social circle. Most if not all of the women were abused, some raped, in childhood or in their adult years. Most of them were violented by the institutions of justice or the police. A lot of muslim too, always racialized and suffering from racism daily. Among them some lgbtqi+ too, rejected, laughed at, constantly doxxed. Perhaps I should speak also about the families of people in Gaza, the LGBTQI+ in sudan, the anti-imperialist of the colonies of France or other western countries, most of them communist or at the very least anti-imperialist. SHould I mention the sex workers, activists who have to face the attacks of the far right daily ? Should I mention palestinian activist who are targeted by the police and by far right association for apology of terrorism, trial that they can't tank because they are just random activist. All to push them into silence. Should I talk about the mads, people, usually anarchist, who are targeted because they don't fit the sanist narrative of the good sane activist and are doxes by the left and the right because they express how their skyzophrenic or psychosis mind function or when they are rejected by associations because we make them scared ? What about the working class ? People who can't work and can barely live ? People who find ways to teach others about politics despite their exploitation? Should I talk about the forgotten ? The few actual children made orphan by the system, put in institution without their consent and mistreated ? Little guyz and girl that know more about marxism or politics and institutions that I will ever learned about?

There are thousands of stories and these are only the one I can see from my recluded point of view.

People don't wake up one day and decide that a radical change is needed only because their mommy and daddy were an old timer communists in the old communist party of their region. They decide that a change is needed because they are ALL deeply impacted by the horrors of capitalism but WORST, they have brothers, sisters and peers that suffer the same, sometimes at the interactions of multiple dominations.

Sometimes people don't even have the time to be activist, they are found dead on the floor of their appartment with razor blade and pills all around them. Most of the time, we want to die because it's too hard to see all these horrors. So it is the priviledge and the duty of those who can speak or fight or learn, to speak or fight or learn and build the way for a radical transformation of society.

Like I told you, these people are survivors, from racism, from psychiatry, from patriarchy, from capitalism itself. They are not becoming radical angry leftists because it looks fun on a resume. This is not a game or friendly show.

These are the people who ask for the change, these are the people who need medecine, public services, help, the MOST. These are the people you don't hear the voice of.

People who need the benefit of the system are the one who need the system to change the most because the system is constructed in order to give them the minimum if not prevent them from accessing to these benefits structurally !

"Right now, not tomorrow". THESE are the people at risk from a revolutionnary change and trust me, they are not afraid of the transition.

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Like I said, you are scared about the immediate consequence for people, but you turn your eyes away from the urgency of the situations of actual people in suffering because you believe that what they ask is "too risky".

Is it "too risky" to ask people like you on forum to completely stop far-rightist from spreading their rethorics ? Is it too risky to systematically try to immediatly stop any person who would have a transphobic, sanist, eugenist, sexist or racist rethoric that you might not consider danrerous when we tell you that people could feel unsafe here by the sight of said rethorics ?

Is it too risky or do you consider that small action do not count? That it is not "real activism"?

So if small actions are not real activism, if violent actions are not real activism either, and if trying to make radical change is too risky.....

What the heck is "real activism" for you my dear real life moderator ?
:kaidowhat:

If someone has a disease that only a certain medication can keep at bay, it is mandatory for the medication to be taken if they want to live. Saying that medication is not mandatory for that person to live is objectively wrong.

How does that say or imply that one is afraid of reform or taking risk? Those with diseases are already fucked and NEED the medicine, so you simply have to reform the structure so that nobody else gets sick, making that medicine obsolete in the future.

You're still making a ton of assumptions about someone's beliefs in order to enforce your own criteria on them. No change at all with the approach.
 
This is gold. Be thankful toward people who recognize your sacrifices for others.

Words to live by.
Thank you. :sweat:

I am forever grateful that I've been able to make a positive effect on the world through my situation. It's one of the saving graces.

Yes and no. That is the vulgarized definition that we were given as kids to understand the concept easily. But the reality and sociology of racism is far more complexe.

That is what I'm talking about when I say that materialism is a framework to understand reality through a scientific process of sociality and material condition of existeence (social, institutionnal, historic etc.)

I'm here to share this complexity with you.
There is an alternate view of what racism is, and it's systematic power. However, the argument is that you cannot be racist towards white people in the west. So here is an alternate question - can you, from your framework, be racist towards whites in India, or China, or Korea, or Nigeria?

Because ultimately, if racism is systematic power, then people who have an overwhelming demographic advantage and complete control of the systems of power would be the only ones with the power to be racist. Would this mean whites cannot be racist in those countries?

you know your words won't get through right??
I still have hope he can see reason if I present information within his framework.
 
can you, from your framework, be racist towards whites in India, or China, or Korea, or Nigeria?
No white people can feel racism.

If someone feels racism, it means that they have been racialized. Like the case of Irish population in the 19' century. What people can feel on the other hand are discrimination. That's not cool of course, but it is far removed from the realm of racism, it is not the same process, not the same consequences.

Systemic domination rather. it's a system (in which we all participate) dominating groups of population. That's why the term "domination" is important to understand the power relationships.


Would this mean whites cannot be racist in those countries?
White can be racist in those countries of course and benefit from racism, but not against white, against racialized people (who are not white)

It's a bit complex, that why I want to explain this in detail.

Racism is not created by the ones in majorities. In reality, there could be less white people in an aera and white people would still be in position of domination. The reason for that is that racism is a structural system domination. Racism or rather white supremacy, is a system that structures ALL societies (now) in order for white people to gain access to advantages that others (racialized people) don't have.

No matter the country, even China or North Korea (although we would need to verify this) or south america or Senegal or South Africa or France or the US. ALL country, have been retructed by white supremacy in order for white people to benefit from their whiteness.

As you can see, racism, is not just "you discriminate other because of the race", it's far more complicated than that. It's a structure. A system that we are all participating it and a system that won't fall unless we start to attack white supremacy at his ideological cores.

Me too didn't accept that at first. But as I described it to you, my perspective changed and I understood how to see racism from the individualistic vision that I had (idealism) where racism was just people discriminating other based on their skin color. The "blind racism" version. To a political, scientific and systemic vision (materialism) where racism is the consequences of a domination that was put into motion 4 centuries ago.
 
No white people can feel racism.

If someone feels racism, it means that they have been racialized. Like the case of Irish population in the 19' century. What people can feel on the other hand are discrimination. That's not cool of course, but it is far removed from the realm of racism, it is not the same process, not the same consequences.


Systemic domination rather. it's a system (in which we all participate) dominating groups of population. That's why the term "domination" is important to understand the power relationships.



White can be racist in those countries of course and benefit from racism, but not against white, against racialized people (who are not white)

It's a bit complex, that why I want to explain this in detail.

Racism is not created by the ones in majorities. In reality, there could be less white people in an aera and white people would still be in position of domination. The reason for that is that racism is a structural system domination. Racism or rather white supremacy, is a system that structures ALL societies (now) in order for white people to gain access to advantages that others (racialized people) don't have.

No matter the country, even China or North Korea (although we would need to verify this) or south america or Senegal or South Africa or France or the US. ALL country, have been retructed by white supremacy in order for white people to benefit from their whiteness.

As you can see, racism, is not just "you discriminate other because of the race", it's far more complicated than that. It's a structure. A system that we are all participating it and a system that won't fall unless we start to attack white supremacy at his ideological cores.

Me too didn't accept that at first. But as I described it to you, my perspective changed and I understood how to see racism from the individualistic vision that I had (idealism) where racism was just people discriminating other based on their skin color. The "blind racism" version. To a political, scientific and systemic vision (materialism) where racism is the consequences of a domination that was put into motion 4 centuries ago.
This is where I realise you are too far gone. You do not understand your own ideology here, man. You're just oikophobic.

There are many nations and cultures that exhibit cronyism and towards their own demographic. That is a form of systematic domination over a sphere of influence. In such an instance, a white person, by your framework, experiences racism.

I am not saying that whites are predominantly the victims of racism over other races. However, for you to say it does not exist is false. Even within your 'expanded' and updated explanation of racism.

I grew up in ghettos, my dude. In one area, the discrimination I experienced for being one of the only white people in my area taught me that this is not a simple case of 'white people bad'. I was a child. I did nothing wrong but exist.

Ultimately, people will target you for being different, especially if they have the majority over you. It's fucked up, but it's the reality I lived as a child for a while until I was fortunate to move away from such circumstances.

By your worldview, I didn't experience racism. In fact, as a white child, I must have been the true oppressor.

I try to see that you're a well-intentioned zealot, but sometimes... you're just incorrigible.
 
There are many nations and cultures that exhibit cronyism and towards specific demographics. That is a form of systematic domination over a sphere of influence. In such an instance, a white person, by your framework, experiences racism.
I understand that you feel like I'm not really understanding what I'm saying. And at you place I would be warry too of some random telling me that i'm not understanding something and trying to make something that I think is simple much more complex than it seems.

But .. sadly, I do completely understand the subject. I can't pretend that I have all the cultural bagage that come with it (references of books, thinkers, names of scientists and researched paper, dates and knowledge of all the events etc.) but I can tell you with a 98% certainty that I now understand quite well the subject I'm trying to share.

It took time, I won't deny that. Even two years ago, I did not understand it fully. But now I do, at least the core of it. You can keep thinking that I'm dreaming this knowledge... or you can trust me and research it for yourself.

There are two simple words that you can type on google "Whiteness studies". Search this and try to find articles, videos, researchs, books about the subject. Then come back to me. I'm sure you might have a different vision of white supremacy.


People will target you for being different. It's fucked up, but it's the reality I lived as a child for a while, until I was fortunate to move away from such circumstances.
Yes. But it's not natural. It's structural.


I must have been the true oppressor.
No. Simply someone living discriminations. I'm not saying that discrimination are not rude. I'm saying that racism is an entirely different beast.
 
There are two simple words that you can type on google "Whiteness studies". Search this and try to find articles, videos, researchs, books about the subject. Then come back to me. I'm sure you might have a different vision of white supremacy.
'Whiteness studies' were created by individuals to justify their own racial hatred, biases, or in the case of white scholars, their oikophobia. They were demonstrating their grief as a way to exonerate their subsequent extremism. They then proceeded to demonise the very people they themselves feel discriminated by, all the while placing themselves in a position of victimhood to further protect themselves from scrutiny.

Above all else, Logiko, your greatest problem is that you are incredibly susceptible to confirmation bias. You were as a right-winger, and you're now as a left-winger. You selectively follow, and promote, studies that you already agree with. You actively sought them out for that purpose. You're acting enlightened, when you're just following what you want to believe the most.

I will cease responding on this specific conversation. It's pointless.
 
Thing is, this is a matter of perspective and opinion. I don't see Trump as a racist or pedophile. I think Zemmi thinks so too. Until he gets a sentence for any of those, I won't accuse him of shit. By the way, I wouldn't tolerate professors talking about politics or religion with my kids. Only I get to do that.
What do you think a racist is

So you wouldn’t allow your kids to take a government klass? What bout a geography klass?
 
My objections to @Logiko

1. When you take the term racism to be univocal, that is, applying only to the matter of structural-systemic power, then saying there is no racism against white people becomes a mere tautology; that is, it has no explanatory power whatsoever.

2. If racism requires power, and power varies according to place and scale, the thesis itself should admit racism against whites where whites do not dominate. If you don't accept that conclusion, then you show that the definition does not function as an analytical concept, which applies wherever its conditions are met, but as an ad hoc clause, designed to always produce the same answer.

3. If racism is a system of domination, the coherent position would be to admit that such systems have existed and still exist everywhere, carried out by all kinds of people, unless one wants to maintain that only europeans were capable of inventing ethnic hierarchy, which is untenable. Because we know that other societies made use of systems of domination: the Hindu caste system, Han supremacy over tibetans and uyghurs, which is state policy to this day, among other examples that, if I were to look into it, I would certainly find
 
'Whiteness studies' were created by individuals to justify their own racial hatred, biases, or in the case of white scholars, their oikophobia.
You implied that I'm completely closed off yet, you are the one closing yourself from actual science and millions of people working on the subject....by throwing at me the same jab of affirmation of my knowledge that you seems to don't like from me.

Should I be dissapointed and give up or will we be able to find a common ground to arrive to something constructive?


Above all else, Logiko, your greatest problem is that you are incredibly susceptible to confirmation bias.
Ok that's possible. I'm not perfect. What makes you believe that it is not your case? That you are right and I'm not.

After all, if you are right, then it means that you have reasons other than your beliefs to be right, right ? And If I'm wrong, then it means that you have other reasons that your beliefs that I'm wrong, right?

So how do you make sure that I'm the one how is falling for my confirmation biases on that subject, and not you?


I will cease responding on this specific conversation. It's pointless.
I won't it's not pointless.
 
If racism requires power, and power varies according to place and scale, the thesis itself should admit racism against whites where whites do not dominate. If you don't accept that conclusion, then you show that the definition does not function as an analytical concept, which applies wherever its conditions are met, but as an ad hoc clause, designed to always produce the same answer.
You said it so much better than I.

If racism is a system of domination, the coherent position would be to admit that such systems have existed and still exist everywhere, carried out by all kinds of people, unless one wants to maintain that only europeans were capable of inventing ethnic hierarchy, which is untenable. Because we know that other societies made use of systems of domination: the Hindu caste system, Han supremacy over tibetans and uyghurs, which is state policy to this day, among other examples that, if I were to look into it, I would certainly find
Once again, cheers. I was hesitant to bring up the Hindu caste system because I was expecting a diatribe depicting me as a racist - which I really have no patience for right now.

Amazing post.
 
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