Well you will excuse me the grammar. I didn't make any effort this time, it's 5 am. But you should understand, it's a simple matter of communication.
I did follow, I simply pointed out your hypocrisy and your fallacious argumentation. It pains me everytimes because you could be such a great ally and I know that you are smart as heck. You just have big preconception of leftism.
You are implying that my version of system change would imply a risk of suffering of people benefiting from the system on the argument that a change would be timely and they would need said benefit "right now".
There are two problems with this:
- First, your argumentation talks about something that people would need when we were actually talking about the abolition of the police. Which people do not need. And i'm sorry if that rubs you the wrong way, but most of what the police can do can be done by teams of professionnal of different sectors in a more pacific way.
---------------------
- Secondly, you are exagerating the potential risk in comparison to the actual present consequences of capitalism. Especially when we take into account the fact that people who are reflecting upon these transitions are more knowledgable and materialistically "educated" than all of us here combined.
And we risk less to create a shift now than to keep making capitalism flourish for 100 more years.
---------------------
- Thirdly what you do not take into consideration is that a lot of people who ask or try to create the most radical changes are the ones who are the most in need of the benefits of the system.
A lot of people are studients.. but the most radical, the most vocal and revolutionnary (in REAL life) are usually the ones who are the most marginalized by society. This is a logical result of the structure of capitalism and the orbiting dominations. The more society will push you at the bottom, the more you might try to fight back to survive. And usually all that is needed to create a revolutionnary is a spark of curiosity.
These people can be migrants or coming from subjugated colonies, usually racialized, often LGBTQI+, often intersex, often trans and often rejected by their families. These people are also often homeless, living with others or with the help of associations. Often sick too, often disabled. Most of them are in a form of precarity, some can live and help others, but the times are hard. Mental struggles, psychiatrized people, desocialization. People full of traumas, often internalized in institutions, often violented by said institutions. Often violented by most of their social circle. Most if not all of the women were abused, some raped, in childhood or in their adult years. Most of them were violented by the institutions of justice or the police. A lot of muslim too, always racialized and suffering from racism daily. Among them some lgbtqi+ too, rejected, laughed at, constantly doxxed. Perhaps I should speak also about the families of people in Gaza, the LGBTQI+ in sudan, the anti-imperialist of the colonies of France or other western countries, most of them communist or at the very least anti-imperialist. SHould I mention the sex workers, activists who have to face the attacks of the far right daily ? Should I mention palestinian activist who are targeted by the police and by far right association for apology of terrorism, trial that they can't tank because they are just random activist. All to push them into silence. Should I talk about the mads, people, usually anarchist, who are targeted because they don't fit the sanist narrative of the good sane activist and are doxes by the left and the right because they express how their skyzophrenic or psychosis mind function or when they are rejected by associations because we make them scared ? What about the working class ? People who can't work and can barely live ? People who find ways to teach others about politics despite their exploitation? Should I talk about the forgotten ? The few actual children made orphan by the system, put in institution without their consent and mistreated ? Little guyz and girl that know more about marxism or politics and institutions that I will ever learned about?
There are thousands of stories and these are only the one I can see from my recluded point of view.
People don't wake up one day and decide that a radical change is needed only because their mommy and daddy were an old timer communists in the old communist party of their region. They decide that a change is needed because they are ALL deeply impacted by the horrors of capitalism but WORST, they have brothers, sisters and peers that suffer the same, sometimes at the interactions of multiple dominations.
Sometimes people don't even have the time to be activist, they are found dead on the floor of their appartment with razor blade and pills all around them. Most of the time, we want to die because it's too hard to see all these horrors. So it is the priviledge and the duty of those who can speak or fight or learn, to speak or fight or learn and build the way for a radical transformation of society.
Like I told you, these people are survivors, from racism, from psychiatry, from patriarchy, from capitalism itself. They are not becoming radical angry leftists because it looks fun on a resume. This is not a game or friendly show.
These are the people who ask for the change, these are the people who need medecine, public services, help, the MOST. These are the people you don't hear the voice of.
People who need the benefit of the system are the one who need the system to change the most because the system is constructed in order to give them the minimum if not prevent them from accessing to these benefits structurally !
"Right now, not tomorrow". THESE are the people at risk from a revolutionnary change and trust me, they are not afraid of the transition.
---------------------
Like I said, you are scared about the immediate consequence for people, but you turn your eyes away from the urgency of the situations of actual people in suffering because you believe that what they ask is "too risky".
Is it "too risky" to ask people like you on forum to completely stop far-rightist from spreading their rethorics ? Is it too risky to systematically try to immediatly stop any person who would have a transphobic, sanist, eugenist, sexist or racist rethoric that you might not consider danrerous when we tell you that people could feel unsafe here by the sight of said rethorics ?
Is it too risky or do you consider that small action do not count? That it is not "real activism"?
So if small actions are not real activism, if violent actions are not real activism either, and if trying to make radical change is too risky.....
What the heck is "real activism" for you my dear real life moderator ?