No, its valid usage for the term.
Yes, and our languages are incomplete in many ways. It happens.
No, despite multiple answers being possible, health concerns still make up only a small portion.
Which is exactly what I'm saying.
But what you do not do, is replace the study in context. And in context, the other reasons will create - at term - mental and physical damage.
No it isn't what ? Are you saying that I'm not really believing what I say ? Or are you just not understanding what I'm saying ?
Nah, health concerns were a viable option beaides financial reasons and others.
If there is abortion, it means it wasn't viable at least for the person. That's the whole point.
You are bending over backwards to make most of these reasons basically health concerns to defend your earlier claim about this being prime reason for abortions.
I'm not bending anything, you are simply incapable of putting your knowledge into the context of the material condition of the world. And thus, you do not understand what I'm talking about and you are refusing it.
I'm starting to get tired of trying to teach sociological principles to people who do not even want to accept science... really.
SO I will cut the discussion short here.
Yup, new strategy for me. I'm done trying to push you guyz to understand things that you won't accept. Stay in your ignorance. I'm choosing to step away.
I am using ethics, by saying innocent humans ought not be killed
No, you are using moral.
Take time and ask chatgpt the difference. I've done 5 times that already, I'm tired now.
It's a smokescreen of words
No, it's called ethic. ffs
My argument does consider context
No it does not.
and analyzes that the standard you are using can be applied to both.
It can't.
A person in a permanent coma and a fetus both lack consciousness, the ability to do good, and pain.
Yes, but that's not the only parameters in the context. Learn context.
The doctor is unable to unless the mother authorizes it, so it is the mother killing it through the doctor. Smartass
You could say that yes. It doesn't change anything.
Yes, we can consider that context and rightly say the good of the fetus's life outweighs the good of the mother's comfort, and that we cannot kill another human merely because it is causing us suffering
No it does not.
Simply because the good of the foetus is only a potential. The good of the mother is a reality.
= Not the same thing and we must listen to the words of women.
I won't debate more than that. Either you get that, or you stay in ignorance.
Every context observes morals. No, the context of a fetus (a human) causing the mother (another human) suffering does not justify murdering it.
There is no murder and yes, in this case it does.
= Ethics.
Again, I won't debate this further. I see that you are not ready to have a logical and ethical discussion, I'm done.
You have an odd tendency to play with words. Ethics observes morals within contexts. We would call something "ethical" in asmuch as it is a fittingly moral action for a particular context.
Yes, within context. That would be ethics.
What you do is not ethics, it's moral. You apply moral (and not ethics) to two different context, thus ignoring the contexts and thus, making moral. Which is not something that I will accept to discuss with more than that.
And there is no context in which murder is justified
Actually it depends.
In the case of a resistance (let's say against fascism) sometimes, there is
sometimes no other way to resist by violence and to attack life. The action would be called murder because unlawfull, but it would be justified ethically by the context of resistance of the group.
Now, you can continue telling me than even in this situation it's not justified, this should give me an idea of where you stand in front of the ideology that is fascism.
Ends do not justify means.
It depends on the context and the situation.
What you are doing here, is - once again - moral. You are trying to applied big moral arguments and assertions to every context without looking at them in their diversities. You are therefore making an irrationnal argument.
Another reason why I will stop replying in this discussion.
I'm changing my strategy for once.
Playing with words again.
Owning Illogiko with the dictionary for the 50th time in 3...2...
mur·der
/ˈmərdər/
noun
- the unlawful premeditated killing of one human being by another.
You are literally repeating what I said. Here is my quote, read it correctly and compare:
>>
1 > No. Murder is a particular form of killing, an anlawfull killing with premiditation.
Cool, you admit fetuses are humans. You've just made owning you even easier
What is sad is that you do not even see that you are the one ridiculizing yourself here on top of being childlish. I thought we had a safe discussion but I was wrong.
Iliterally had to explain to you what change, ethic and materialism was at least three or four time and you still don't get it.
Anyway...
"Muh fish in the sea or insects" So, humans are basically interchangable with fish and animals. Leftism, ladies and gentlemen
It depends on your beliefs system. but yes, in absolute there is no difference. We are not more "valuable" just because we are humans.
This magic and mystic essence that you call "humanity" is a social construct made for us to justify our domination on this planet. Nothing more. It's a moral statement.
Now, you do what you want with that data, it's up to you.
Murder is literally defined in the dictionary as killing humans, abortion kills fetuses which you've just admitted are human
"Anlawfull killing" * Meaning that murder is not just killing. It's killing + a social construct (a social pressure)
I know it would be an irrational decision. Where is the contradiction in the will choosing one over the other choice without a reason, or an irrational one over a rational one?
You will not be able to choose the other choice. That's the entire point of the experiment.
Love is the best way I can make you understand the pressure of your material condition of existence on your choices. It's a feeling so strong that it will override everything.
There is no "I could choose to not push the button for no reason", it's a scenario that will never happen here. Not with the same condition of this experiment.
You will push the button because you love and you will not do anything else.
i have no idea what you are arguing over with my man logiko. But the fact that you can match up to to him is both impressive and depressing at the same time. Especially on new years.
Actually I'm done.
This year made me rethink myself, I what I'm doing here is not good. I'm transforming into what I've been fighting and it's not acceptable.
I will step away from this thread.. step by step..
And no. I won't reply to you anymore @Germinator unless you want to talk about freewill. I'm done trying to explain the same thing over and over again.